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Guide to Reciting

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Thinking of Copying the Sutra by Hand?
To facilitate the powerful activity of copying out the Sanghata by hand, a traceable edition of the new translation is now available for download from this site. To get your copy of the traceable Sanghata,    click here 
In the Words of the Sanghata: 
[Buddha is describing the benefits to all those whose ear the Sanghata falls on:]
“Also, at the time of death, when the final consciousness ceases, they will not have incorrect perceptions. They will not be overcome by anger....  In the downward direction, they will see directly as many buddhas, blessed ones, as there are grains of sand in 100 million Ganges rivers, and they will all say to that child of the lineage: ‘Child of the lineage, you have heard the Sangháta dharma-paryáya, and therefore in future lives there will be this many good qualities, benefits and happiness. Therefore, do not be afraid.’ Saying that, they will reassure that person..’ ..”


-  Arya Sanghata Sutra

Website of the Arya Sanghata Sutra


Guide to Reciting

Understanding the Benefits 

Reciting with a clear and vivid sense of the benefits that the sutra brings can make the activity of recitation more moving and more beneficial. The Sanghata itself works very hard to ensure that we are fully aware of the benefits it offers us. Simply reciting the sutra, one is quickly provided with a highly detailed account of the enormous range of positive results that will come about for us after we have come into contact with the Sanghata. In addition, descriptions of transformative experiences that reciters have had as a result of their encounters with the Sanghata offer further illustration of the sutra's power as a force for change in our lives.

This page is devoted to highlighting just a few of the vast benefits that can come from reciting the Ārya Sanghata Sutra.

Easy Death

In the Sanghata Sutra, Buddha describes what everyone who has heard the sutra will experience when they die (see quote on the right of this page). They will see many buddhas, who will comfort and console them, reminding them that they heard the Sanghata and therefore produced a huge amount of positive karma, or merit. For us, this means that from the moment we have read the Sanghata, this encounter with the sutra has become part of our personal biography, something that can reassure us as we move towards our own moment of death.

There is much in the Sanghata that encourages its readers to prepare for the time of death. Even as it draws our attention to our own mortality, the Sanghata also works to encourage us to work now to prepare, to care for the person we will be in the future. The best form of care, it shows us, is to practice Dharma now, today. This is an infallible way to assure ourselves of an easy death.

Establishing the Presence of the Buddha in one's Home or Vicinity

It is also explained in the Sanghata that the presence of the Sanghata in a place is equivalent to the presence of a Buddha:
 
The speech of Buddhas is profound
Sarvashūra, listen to me.
The Sanghata Sutra reveals the teachings,
manifesting in the form of the sage.
The Sanghata teaches, out of kindness,
even through the bodies of Buddhas.
As many grains of sand as the Ganges holds,
in just that many forms it teaches.
It teaches in the form of a Buddha.
It teaches even the essence of Dharma.
Who wishes to see a Buddha,
Sanghata is equivalent to a Buddha.
Wherever Sanghata is,
Always, there the Buddha is.

For this reason, reciting the sutra in one's home or workplace can have a palpable effect on that environment, as many who have recited the Sanghata have expressed. Once the Sanghata has been recited, copied or otherwise made physically present in a space, as the sutra explains, the Buddha will always be there.
 
We invite you therefore to report your activities of reciting or copying the Sanghata so that we can mark that precise spot on our global Sanghata satellite map, as a spot where the Buddha;s presence has been established. To do so, click here.
 

The Entire Path to Enlightenment is There

As Lama Zopa Rinpoche comments, the practice of reciting the Ārya Sanghata Sutra contains the entire path to enlightenment: "When you read these sutras to yourself, everything is there: the whole path to enlightenment, including emptiness of the self, the four noble truths, and reincarnation. By reading or reciting thinking of other beings, compassion is there, and so are teachings on how to liberate sentient beings from suffering. The true path is there: there is the realization of emptiness of the 'I' and of the five aggregates, one by one. By realizing their emptiness, you attain the wisdom that ceases sufferings and is the cause to attain liberation, and then you can realize subtle bodichitta and achieve enlightenment. It is very vast. Everything is there."*

Feeling the Buddha's Kindness

When Lama Zopa Rinpoche first picked up the sutra, he read it for a while silently, and then commented that one feels very clearly the kindness of the Buddha reading this. We find it so difficult to put the teachings into practice, he said. We meet the Dharma but become lazy and don't find time to practice, or we practice but then after a while our mind just turns away from it. Or we are born in Buddhist cultures but go looking for something else. "But here we see how the Buddha is making it so easy for us to accumulate such vast merit," Rinpoche said. "It becomes so easy to practice, so easy to benefit others, so easy to become enlightened and enlighten countless others, due to such sutras as this one. So incredibly kind."

Reciting to Repay the Buddha's Kindness

Because the Sanghata Sutra contains the actual words spoken by the Buddha, by reproducing that speech ourselves while reciting, we are offering our voices to serve as conduits for the presence of his teachings in the world. Thus in reciting the Sanghata Sutra, along with all the benefits we ourselves receive, we are acting in a very direct and powerful way to keep active the teachings of the Buddha.

In the 2,500 years since Buddha Shakyamuni first taught, reciting sutras has been a crucial way of preserving and passing his teachings on for the benefit of others. When we recite (or 'chant' as some lineages call it), we are therefore helping to repay the kindness of Buddha for his teachings, but also the kindness of the millions of other Buddhist practitioners who have maintained the teachings over the ages, so they would be available to us today. By reciting and engaging in other activities to keep the Dharma alive in the world, we are also offering our efforts, our voice and our minds for the future generations of suffering beings who will have such dire need of Buddha's compassion and wisdom. For more on why sutras are recited, click here.  

* As dictated by Lama Zopa Rinpoche to Ven Wongmo in Feburary, 2005. Edited for this site.



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